¿Quién está siendo realmente beneficiado por la revocación de la política de exclusión?

6 de abril de 2019

Multitud de la calle ocupada

by Alan Williams

Sometido a afirmación luego de que La Iglesia de Jesucristo de los Santos de los Últimos Días revocara sus cambios de política de noviembre de 2015 que prohibían que los hijos de padres LGBTQ fueran bendecidos y bautizados y caracterizaron a los miembros de la iglesia que contraen matrimonios del mismo sexo como apóstatas. Estos cambios se conocieron dentro de la comunidad LGBTQ mormona como la "política de exclusión", "política de exclusión" o "PoX". El día después de que se anunció la revocación de esta política, Nathan Kitchen, presidente de Afirmación, invitó a todos los que estuvieran dispuestos a compartir sus sentimientos auténticos y todas sus historias de dolor, ira, alivio, tristeza, felicidad, confusión, lo que sea que los rodea. la rescisión de esta política. “Como presidente de Afirmación, quiero asegurarme de que Afirmación no los oculte a usted ni a sus historias a medida que avanzamos”, escribió Kitchen en su invitación. Si tiene reacciones o una historia para compartir sobre la revocación de la política de exclusión, envíela a [email protected]. Tú también puedes leer otras historias y reacciones a la revocación de la política de exclusión.

Given the news of the “policy reversal,” I’d like to offer my brief thoughts on the matter. My understanding is that the 2015 policy was the Church’s “defense” against the national legalization of same-sex marriage. On the one hand, the Church was compelled by the larger US context to recognize same-sex marriages and families as actual entities toward which policy needed to be created; prior to this, the Church had not really addressed the familiness of these households, focusing instead on the behavior of individual members. On the other hand, the policy the Church decided upon was to disavow the families: both the parents and the children. Fast-forward to today, the Church has “reversed” its policy only insofar as returning focus to the behavior of the individual; as the Church puts it: “the immoral conduct in heterosexual or homosexual relationships will be treated in the same way.” Given that homosexual relationships are inherently deemed immoral whereas heterosexual ones are not, all we see is a strategic reassertion of the previous status quo now that the Church feels more adjusted to the surrounding context of legalized same-sex marriage.

Therefore, what the policy reversal has me questioning is the demographic who is actually being served. While no doubt there are families consisting of same-sex parents with children who were affected by the 2015 policy, the vast majority of LGBT Mormons do not fit into this demographic and are more generally affected by the overarching “immoral behavior” issue. The policy and its reversal are about a conversation the Church is having with itself: a kind of “we can meet you halfway here” when the “you” is not even in the room, and the “we” represents a kind of heterosexist echo chamber. I’m reminded of a 1964 quote by Malcolm X: “If you stick a knife in my back nine inches and pull it out six inches, there’s no progress. If you pull it all the way out that’s not progress. Progress is healing the wound that the blow made. And they haven’t even pulled the knife out, much less heal the wound. They won’t even admit the knife is there.”

Alan Williams has done extensive work on the Church and LGBT issues. His past work includes a 2011 essay in Dialogue: Mormon and Queer at the Crossroads and a 2013 essay in Religion Dispatches: The Curious Case of Mormons and LGBT Rights. In 2009, Williams published a novel, Ockham’s Razor, a bittersweet love story between two gay Mormon characters for which he was interviewed by Affirmation in 2010.

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Comentarios de 3

  1. Michael Haehnel en 06/04/2019 en 7:08 PM

    “The policy and its reversal are about a conversation the Church is having with itself.” Yes. That’s why I pulled away. Not all the way away, but far enough away so the zigs and zags of this monologue would not give me whiplash. Thank you for a concise analysis.

  2. Laura en 07/04/2019 en 8:04 AM

    Incredibly perceptive!

  3. Lydia Young en 07/04/2019 en 8:20 AM

    Thank you for the words I am not able to say. I feel over whelmed knowing that my children felt and saw the church hurt them. A church that puts out it’s the true church. If that’s truth what can be expected from the rest?

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