{"id":2022,"date":"2013-06-14T17:54:26","date_gmt":"2013-06-14T23:54:26","guid":{"rendered":"http:\/\/affirmation.org\/?p=2022"},"modified":"2021-10-03T08:30:17","modified_gmt":"2021-10-03T14:30:17","slug":"lesbian-mormon-identities-a-conversation-with-jeanna-jacobsen","status":"publish","type":"post","link":"https:\/\/affirmation.org\/es\/lesbianas-mormon-identidades-una-conversacion-con-jeanna-jacobsen\/","title":{"rendered":"Identidades lesbianas mormonas: una conversaci\u00f3n con Jeanna Jacobsen"},"content":{"rendered":"<div id=\"attachment_12891\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/affirmation.org\/wp-content\/uploads\/2014\/01\/jeanna_jacobsen_300.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-12891\" class=\"size-full wp-image-12891\" src=\"https:\/\/affirmation.org\/wp-content\/uploads\/2014\/01\/jeanna_jacobsen_300.jpg\" alt=\"Jeanna Jacobsen\" width=\"300\" height=\"227\" srcset=\"https:\/\/affirmation.org\/wp-content\/uploads\/2014\/01\/jeanna_jacobsen_300.jpg 300w, https:\/\/affirmation.org\/wp-content\/uploads\/2014\/01\/jeanna_jacobsen_300-72x55.jpg 72w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-12891\" class=\"wp-caption-text\">Jeanna Jacobsen<\/p><\/div>\n<p>de Hugo Salinas<\/p>\n<p>Jeanna Jacobsen termin\u00f3 recientemente una tesis titulada \u201c<strong><a href=\"https:\/\/docs.google.com\/file\/d\/0B7WH8tUBEBUyYTEzV29hcmJHV3c\/edit?usp=sharing\" target=\"_blank\" rel=\"noopener\">Las experiencias de las mujeres mormonas con la sexualidad entre personas del mismo sexo<\/a><\/strong>. &quot; Un doctorado En el trabajo social, Jacobsen realiz\u00f3 entrevistas con 24 mujeres que han experimentado alg\u00fan tipo de sexualidad entre personas del mismo sexo (pensamientos, sentimientos, atracciones, comportamientos, afectos o relaciones) y son o han sido miembros de la Iglesia SUD. Jacobsen, quien se identifica como lesbiana de origen morm\u00f3n, describe en su disertaci\u00f3n c\u00f3mo las experiencias de estas mujeres afectaron sus identidades religiosas y sexuales.<\/p>\n<p><strong>Mi impresi\u00f3n es que una serie de causas se combinan para hacer que las lesbianas SUD sean pr\u00e1cticamente invisibles. \u00bfEstar\u00edas de acuerdo con esa afirmaci\u00f3n?<\/strong><\/p>\n<p>Creo que hay una serie de razones por las que las mujeres lesbianas SUD no tienen m\u00e1s visibilidad. En primer lugar, simplemente hay menos mujeres que hombres que se identifican principalmente como atra\u00eddas por el mismo sexo, por lo que las voces masculinas tienden a dominar las comunidades LDS LGBT. Las mujeres experimentan tanto sexismo como heterosexualismo. Otro problema es que muchas mujeres SUD, independientemente de su orientaci\u00f3n sexual, que no est\u00e1n casadas con un hombre se sienten invisibles o como ciudadanas de segunda clase en sus barrios mormones debido al \u00e9nfasis de la Iglesia en el sacerdocio y la familia. Experimentar la sexualidad entre personas del mismo sexo es solo una raz\u00f3n m\u00e1s por la que las mujeres sienten que no pertenecen y esto puede crear una situaci\u00f3n en la que las mujeres abandonen la Iglesia Mormona para dar la bienvenida a los espacios femeninos o esconderse dentro de la comunidad mormona.<\/p>\n<p><strong>Citas estudios que sugieren que las lesbianas que aceptan su identidad y la revelan a los dem\u00e1s tienden a tener m\u00e1s autoestima y ser m\u00e1s felices. \u00bfSignifica esto que es bueno que las mujeres mormonas lesbianas salgan del armario?<\/strong><\/p>\n<p>No necesariamente. Las mujeres deben trabajar activamente en la autoaceptaci\u00f3n y la autoestima. Pero aceptarse a uno mismo no significa que sea seguro salir del armario. Es necesario considerar los impactos de la familia y la comunidad. La p\u00e9rdida potencial de apoyos sociales puede ser demasiado dif\u00edcil de soportar durante ciertos momentos de la vida sin construir primero una comunidad de aceptaci\u00f3n. Esto no significa que ocultar la orientaci\u00f3n sexual sea la mejor opci\u00f3n. La mayor\u00eda de las mujeres con las que habl\u00e9 se sintieron agotadas por ocultar este importante aspecto sobre s\u00ed mismas a los dem\u00e1s, especialmente a la familia. Por esta raz\u00f3n, finalmente llegaron a un lugar donde esconderse les produc\u00eda m\u00e1s dolor y salir del armario fue un paso para aceptarse plenamente a s\u00ed mismos. Salir del armario es una experiencia personal y el momento adecuado es exclusivo de las circunstancias de la situaci\u00f3n.<\/p>\n<p><strong>Dice que la mayor\u00eda de las mujeres que entrevist\u00f3 sent\u00edan que ten\u00edan que elegir entre sus identidades sexuales y religiosas. \u00bfCu\u00e1les son los resultados de esta elecci\u00f3n?<\/strong><\/p>\n<p>Los resultados son tan variados como las mujeres con las que habl\u00e9. Al final, las mujeres eligieron el estilo de vida y el sistema de creencias que cre\u00f3 la mayor sensaci\u00f3n de felicidad en sus vidas. La Iglesia Mormona a menudo ense\u00f1a en blanco y negro, por lo que muchas mujeres sintieron que ten\u00edan que elegir entre su identidad religiosa y una relaci\u00f3n entre personas del mismo sexo. La mitad de las mujeres de mi estudio dejaron la Iglesia y ya no se identificaron como mormonas. Dos de estas mujeres pasaron a identificarse con otras religiones, aunque varias otras se conectaron con su espiritualidad a trav\u00e9s de otros medios (como la naturaleza o el trabajo significativo). Restablecer un sistema de creencias despu\u00e9s de perder la estructura r\u00edgida del mormonismo es dif\u00edcil y la espiritualidad puede sufrir.<\/p>\n<p>Doce mujeres continuaron identific\u00e1ndose como mormones. Estas mujeres intentaron encontrar un equilibrio entre sus identidades sexuales y religiosas, como creer en los principios b\u00e1sicos de la religi\u00f3n mormona, pero cambiar las creencias sobre la aceptaci\u00f3n de Dios de su sexualidad. La mayor\u00eda de estas mujeres no eran activas porque optaron por tener una relaci\u00f3n entre personas del mismo sexo y no se sent\u00edan c\u00f3modas en las comunidades mormonas debido a los mensajes negativos sobre su sexualidad. Solo cuatro continuaron participando activamente en la Iglesia Mormona. Dos eligieron el celibato. Las dos \u00faltimas mujeres participan en los servicios en la medida en que puedan, dado su estado de relaci\u00f3n del mismo sexo, y son bienvenidas en sus salas.<\/p>\n<p><strong>\u00bfPuede pensar en cosas espec\u00edficas que los obispos o las presidentas de la Sociedad de Socorro podr\u00edan hacer para facilitar que las lesbianas se sientan amadas y bienvenidas en sus barrios?<\/strong><\/p>\n<p>Ser\u00eda \u00fatil crear un entorno acogedor para cualquier mujer adulta soltera. Las mujeres necesitan escuchar mensajes m\u00e1s all\u00e1 de la importancia de una familia heterosexual y de tener un poseedor del sacerdocio en el hogar. Cuando no encajan o no pueden encajar en el ideal, se van. Los obispos y las presidentas de la Sociedad de Socorro deben mostrar su amor. Demuestre aceptaci\u00f3n, reconozca la dificultad que podr\u00eda estar experimentando debido a un conflicto interno y no disminuya ni descarte su sexualidad. Hacer saber a las mujeres que son bienvenidas en la iglesia independientemente de su estado civil (incluida la participaci\u00f3n en una relaci\u00f3n entre personas del mismo sexo) contribuye en gran medida a mantener el deseo de una persona de quedarse.<\/p>","protected":false},"excerpt":{"rendered":"<p>por Hugo Salinas Jeanna Jacobsen termin\u00f3 recientemente una disertaci\u00f3n titulada \u201cLas experiencias de las mujeres mormonas con la sexualidad del mismo sexo\u201d. Jacobsen, doctora en trabajo social, entrevist\u00f3 a 24 mujeres que han experimentado alg\u00fan tipo de sexualidad entre personas del mismo sexo (pensamientos, sentimientos, atracciones, conductas, afectos o relaciones) y que son o han sido miembros de la Iglesia SUD. Jacobsen, quien identifica\u2026<\/p>","protected":false},"author":25,"featured_media":12891,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_piecal_is_recurring":false,"_piecal_recurring_interval":1,"_piecal_recurring_frequency":"","_piecal_recurring_exact_position":false,"_piecal_recurring_end":"","_piecal_color":"","_piecal_text_color":"","_piecal_global_color_master":false,"_piecal_rsets":"[]","_piecal_is_event":false,"_piecal_start_date":"","_piecal_end_date":"","_piecal_is_allday":false,"footnotes":""},"categories":[1849],"tags":[284,289,51,285,286,288,45,287],"newsletters":[],"class_list":["post-2022","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-conversation","tag-happiness","tag-identity","tag-lesbian","tag-lesbian-mormon","tag-lesbians","tag-love","tag-relief-society"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lesbian Mormon Identities: A Conversation with Jeanna Jacobsen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/affirmation.org\/es\/lesbica-mormon-identidades-a-conversa-com-jeanna-jacobsen\" \/>\n<meta property=\"og:locale\" content=\"es_MX\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lesbian Mormon Identities: A Conversation with Jeanna Jacobsen\" \/>\n<meta property=\"og:description\" content=\"by Hugo Salinas Jeanna Jacobsen recently finished a dissertation titled \u201cMormon Women\u2019s Experiences with Same-sex Sexuality.\u201d A Ph.D. in social work, Jacobsen conducted interviews with 24 women who have experienced some kind of same-sex sexuality (thoughts, feelings, attractions, behaviors, affections, or relationships) and are or have been members of the LDS Church. 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