{"id":24499,"date":"2019-04-06T09:17:38","date_gmt":"2019-04-06T15:17:38","guid":{"rendered":"https:\/\/affirmation.org\/?p=24499"},"modified":"2021-10-03T16:31:32","modified_gmt":"2021-10-03T22:31:32","slug":"who-is-actually-being-served-by-the-exclusion-policy-reversal","status":"publish","type":"post","link":"https:\/\/affirmation.org\/pt\/quem-esta-realmente-sendo-atendido-pela-politica-reversao-de-exclusao\/","title":{"rendered":"Quem est\u00e1 realmente sendo atendido pela revers\u00e3o da pol\u00edtica de exclus\u00e3o?"},"content":{"rendered":"

\"Multid\u00e3o<\/p>\n

por Alan Williams<\/strong><\/p>\n

Submetido \u00e0 Afirma\u00e7\u00e3o ap\u00f3s a revers\u00e3o de A Igreja de Jesus Cristo dos Santos dos \u00daltimos Dias de suas mudan\u00e7as de pol\u00edtica de novembro de 2015 que proibiam filhos de pais LGBTQ de serem aben\u00e7oados e batizados e caracterizavam membros da igreja que se casavam pelo mesmo sexo como ap\u00f3statas. Essas mudan\u00e7as se tornaram conhecidas na comunidade LGBTQ M\u00f3rmon como a "pol\u00edtica de exclus\u00e3o", "pol\u00edtica de exclus\u00e3o" ou "PoX". No dia seguinte ao an\u00fancio da revers\u00e3o desta pol\u00edtica, Nathan Kitchen, Presidente da Afirma\u00e7\u00e3o, convidou todos os que estivessem dispostos a compartilhar seus sentimentos aut\u00eanticos e todas as suas hist\u00f3rias de pesar, raiva, al\u00edvio, tristeza, felicidade, confus\u00e3o, o que quer que seja que esteja ao redor a rescis\u00e3o desta pol\u00edtica. \u201cComo presidente da Afirma\u00e7\u00e3o, quero ter certeza de que a Afirma\u00e7\u00e3o n\u00e3o esconde voc\u00ea ou suas hist\u00f3rias \u00e0 medida que avan\u00e7amos\u201d, escreveu Kitchen em seu convite. Se voc\u00ea tiver rea\u00e7\u00f5es ou uma hist\u00f3ria para compartilhar sobre a revers\u00e3o da pol\u00edtica de exclus\u00e3o, envie para\u00a0submissions@affirmation.org<\/a>. Voc\u00ea tamb\u00e9m pode\u00a0leia outras hist\u00f3rias e rea\u00e7\u00f5es \u00e0 revers\u00e3o da pol\u00edtica de exclus\u00e3o<\/a>.<\/em><\/p>\n

Dadas as not\u00edcias da \u201crevers\u00e3o da pol\u00edtica\u201d, gostaria de apresentar minhas breves reflex\u00f5es sobre o assunto. Meu entendimento \u00e9 que a pol\u00edtica de 2015 foi a \u201cdefesa\u201d da Igreja contra a legaliza\u00e7\u00e3o nacional do casamento entre pessoas do mesmo sexo. Por um lado, a Igreja foi compelida pelo contexto mais amplo dos Estados Unidos a reconhecer os casamentos e fam\u00edlias do mesmo sexo como entidades reais para as quais uma pol\u00edtica precisava ser criada; antes disso, a Igreja n\u00e3o havia realmente abordado o familiaridade<\/em> dessas fam\u00edlias, concentrando-se, em vez disso, no comportamento dos membros individuais. Por outro lado, a pol\u00edtica que a Igreja decidiu foi repudiar as fam\u00edlias: tanto os pais quanto os filhos. Avan\u00e7ando at\u00e9 hoje, a Igreja \u201creverteu\u201d sua pol\u00edtica apenas na medida em que voltou o foco para o comportamento do indiv\u00edduo; como diz a Igreja: \u201ca conduta imoral nas rela\u00e7\u00f5es heterossexuais ou homossexuais ser\u00e1 tratada da mesma forma\u201d. Dado que os relacionamentos homossexuais s\u00e3o inerentemente considerados imorais, ao passo que os heterossexuais n\u00e3o s\u00e3o, tudo o que vemos \u00e9 uma reafirma\u00e7\u00e3o estrat\u00e9gica do status quo anterior agora que a Igreja se sente mais ajustada ao contexto circundante do casamento homossexual legalizado.<\/p>\n

Portanto, o que a revers\u00e3o da pol\u00edtica me faz questionar \u00e9 o grupo demogr\u00e1fico que est\u00e1 realmente sendo atendido. Embora, sem d\u00favida, existam fam\u00edlias compostas por pais do mesmo sexo com filhos que foram afetados pela pol\u00edtica de 2015, a grande maioria dos m\u00f3rmons LGBT n\u00e3o se enquadra neste grupo demogr\u00e1fico e s\u00e3o mais geralmente afetados pela quest\u00e3o abrangente do \u201ccomportamento imoral\u201d. A pol\u00edtica e sua revers\u00e3o s\u00e3o sobre uma conversa que a Igreja est\u00e1 tendo consigo mesma: uma esp\u00e9cie de \u201cn\u00f3s podemos te encontrar no meio do caminho aqui\u201d quando o \u201cvoc\u00ea\u201d nem est\u00e1 na sala, e o \u201cn\u00f3s\u201d representa uma esp\u00e9cie de eco heterossexista c\u00e2mara. Lembro-me de uma cita\u00e7\u00e3o de Malcolm X, de 1964: \u201cSe voc\u00ea enfiar uma faca nas minhas costas vinte cent\u00edmetros e pux\u00e1-la quinze cent\u00edmetros, n\u00e3o h\u00e1 progresso. Se voc\u00ea puxar tudo para fora, n\u00e3o \u00e9 progresso. O progresso \u00e9 curar a ferida que o golpe fez. E eles nem puxaram a faca, muito menos curaram a ferida. Eles nem admitem que a faca est\u00e1 l\u00e1. \u201d<\/p>\n

Alan Williams fez um amplo trabalho sobre a Igreja e as quest\u00f5es LGBT. Seu trabalho anterior inclui um ensaio de 2011 em Di\u00e1logo: M\u00f3rmon e Queer na Encruzilhada<\/a> e um ensaio de 2013 em Despachos de religi\u00e3o: o caso curioso de m\u00f3rmons e direitos LGBT<\/a>. Em 2009, Williams publicou um romance, Navalha de Ockham<\/a>, uma hist\u00f3ria de amor agridoce entre dois personagens gays m\u00f3rmons pelos quais ele foi entrevistado por Affirmation em 2010<\/a>.<\/em><\/p>","protected":false},"excerpt":{"rendered":"

A pol\u00edtica e sua revers\u00e3o s\u00e3o sobre uma conversa que a Igreja est\u00e1 tendo consigo mesma: uma esp\u00e9cie de \u201cn\u00f3s podemos te encontrar no meio do caminho aqui\u201d quando o \u201cvoc\u00ea\u201d nem est\u00e1 na sala, e o \u201cn\u00f3s\u201d representa uma esp\u00e9cie de eco heterossexista c\u00e2mara.<\/p>","protected":false},"author":25,"featured_media":24502,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_piecal_is_recurring":false,"_piecal_recurring_interval":1,"_piecal_recurring_frequency":"","_piecal_recurring_exact_position":false,"_piecal_recurring_end":"","_piecal_color":"","_piecal_text_color":"","_piecal_global_color_master":false,"_piecal_rsets":"[]","_piecal_is_event":false,"_piecal_start_date":"","_piecal_end_date":"","_piecal_is_allday":false,"footnotes":""},"categories":[1849,2664],"tags":[2658,1063,2655],"newsletters":[],"class_list":["post-24499","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-exclude-from-home","tag-alan-williams","tag-november-2015-policy","tag-nov-15-policy-gay-families-reversal"],"acf":[],"yoast_head":"\nWho is Actually Being Served by the Exclusion Policy Reversal?<\/title>\n<meta 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